Quotes
“ALPAKARMIKALAAKIYA NAAMELLAAM
ALPAKAALAM KONDORORO JANTHUKKAL
GARBHA PAATHRATHIL PUKKUM PURAPPETTUM
KARMAM KONDU KALIKKUNNATHINGANE”
FEWER DEEDS WE INVOLVE
LESSER TIME TO EVOLVE
STARTING FROM THE WOMB
PLAYING DEEDS WITH POMP.
We (naamellaam) have a very short life to do our deeds (alpakarmikal), compared to celestial beings. So our deeds gets accumulated in the short period(alpakaalam), from the time we come out of the womb (kondororo janthukaal garbhapaathratthil pukkum purappettum) and taking birth and play (karmam kondu kalikkunnathingane) this deed bound game.
“NARAKATTHIL KITAKKUNNA JEEVAN POY
DURITHANGAL OTUNGI MANASSINTE
PARIPAAKAVUM VANNU KRAMATTHAALE
NARAJAATHIYIL VANNU PIRANNITTU
SUKRUTHAM CHEYTHU MAELPPOTTU POYAVAR
SUKHICHEETUNNU SATHYALOKATTHOLAM
SALKARMAM KONDU MAELPOTTU POYAVAR
SWARGATTHINKAL IRUNNU SUKHIKKUNNU”
LOOSING ITS LIFE IN HELL, THE SOUL
WASHING AWAY THE SIN ON THE WHOLE,
ATTAINING MIND MATURITY GRADUALLY
OBTAINING HUMAN LIFE VITALLY;
THOSE LEFT DOING GOOD IN ABUNDANCE,
ROSE TO ENJOY THE TRUE WORLD IN ABIDANCE,
THOSE LEFT DOING SINLESS CONDUCT
GOES, ENJOYING HEAVENLY COMFORT.
Jeevan stays in Naraka or hell ( narkatthil kitakkunna jeevan) until the consequences of the multitude of sins gets over (durithangal otungi) and then slowly the mind attains maturity (kramatthaale manassinte paripaakavaum vannu) jeevan moves (poy) to take birth as human being (narajaathiyil vannu). After taking birth as humans (pirannittu), those who do sukrutham or good deeds in excess goes all the way up ( sukrutham cheythu melpottu poyavar) to the true world (sathylokattholam) and remains there happy and peaceful (sukhiccheetunnu), never to return and take birth again. Those who engage themselves in good deeds (satkarmaas) go to heaven and remain there (at least for sometime) enjoying the heavenly comforts.
“SUKRUTHANGALUMOKKE ODUNGUMBOL
PARIPAAKAVUM ELLOLAMILLAVAR
PARICHODANGIRUNNITTU BHOOMIYIL
JAATHARRAYI, DURITHAM CHEYTHU CHATTHAVAR
VANNORA DURITHATHIN PHALAMAYI
PINNEPPOYI NARKANGALIL VEEZHUNNU”
FEATURES OVER ON THE GOOD DEED
MATURES NOT TO THE SIZE OF SESAME SEED
SOUL FINDS PLACE ON EARTH, REBORN;
GOAL DOING SINFUL WORKS, GOES ON
GAIN FROM THESE BAD ACTIONS FELL;
AGAIN IN A PLACE, BACK IN HELL.
Once the results of the good karmaas gets over (sukruthangalokke otungumbol), souls remaining in heaven (parichotangirunnittu) are reborn on earth (bhhomiyil jaatharrayi). When their previous good and bad experiences do not impart any maturity and knowledge (paripaakavum ellolam illa- maturity not even to the size of a little sesame seed), they end up committing more and more sins (bad karmaas - duritham cheythu). On death (chatthavar) they suffer the consequences of their various negative and sinful deeds in different ways or end up in different types of hells.
“SURALOKATHIL NINNORU JEEVAN POI
NARALOKE MAHEESURANAAKUNNU
CHANDAKARMANGAL CHEYTHAVAN CHAAKUMBOL
CHANDAALA KULATHINKAL PIRAKKUNNU
ASURANMAAR SURANMARAYEETUNNU
AMARANMAAR MARANGAL AAYEEDUNNU”
“SOUL FROM HEAVEN GOES EARTH,
HAUL OFF AN ELITE CLASS BIRTH;
BAD DEED DOER DIE,
HAD DETESTED REBIRTH LIE;
MORTAL DEMONS TURN DIVINE BEINGS,
IMMORTALS TURN MORTAL SEEDLINGS..”
A heavenly soul (suralokatthil ninnoru jeevan) has an elite class birth on earth (naralokatthil maheesuranaakunnu). People who do extremely cruel deeds are born as “chandaalas” or members of a detested caste. Demons (Asuraas) become Godly people (Suraas). People who are eternal or immortal or deathless (amaranmaar) are born as trees (marangal aayeetunnu) .
"AJAM CHATHU GAJAMAYI PIRAKKUNNU
GAJAM CHATHANGAJAVUM AAYEEDUNNU
NARI CHATHU NARANAI PIRAKKUNNU
NARI CHATTHUDAN OORIYAI POOKUNNU"
"GOAT DIES TO TAKE BIETH AS ELEPHANT
GOAT BORN ON THE DEATH OF AN ELEPHANT
TIGER DIES TO BE BORN AS MAN
OCCUR FOX ON THE DEATH OF WOMAN"
A goat (ajam) after death is born as an elephant (gajam)
and an elephant is born as a goat. A tiger (nari) after death
is born as a human being (naran) and a woman (naari) is born
as a fox (oori).